Still Life: Finding Beauty in Plainness

William Nicholson’s The Silver Casket and Red Leather Box, 1920. Photograph: Private collection

I recently attended an excellent exhibition examining the story of still life in Britain. (‘The Shape of Things: Still Life in Britain’ is at the Pallant House Gallery, Chichester until 20 October.)

‘Those two words [still life] imply an undercurrent of meaning at once poignant and vital, suggesting objects curiously related to each other, silent, composed, in tranquil, even ominous, association.’
Michael Ayrton


Historically considered to be a lesser form of painting, still life first became popular in Britain in the 17th and 18th centuries, following the import of Dutch work in the genre. (The English term still life derives from the Dutch word stilleven.)  

Early still life paintings sought to convey the transience of human existence through arrangements of meaningful objects, such as clocks and skulls. They were known as ‘vanitas’ (a reminder of the futility of pursuing material wealth) and ‘memento mori’ (a reminder of our mortality). 

Edwaert Collier’s vanitas of 1694 presents books, a globe and an engraved portrait of Caesar Augustus, alongside a recorder, lute and oboe. The message is that earthly knowledge and power are fleeting. Once an instrument is put down, the music stops.

Symbolism abounds in these works. Playing cards connote pleasure, chance and fate. Grapes, peaches and plums represent fertility and romance. Roses suggest love and the Virgin Mary, and carnations imply resurrection and eternal life.  If you look closely, you’ll notice that some of the rose petals are wilting; the plant's leaves are brown at the edges; and a grape has fallen from the bunch. Beauty, like life itself, does not endure.

In modern times still life has offered artists the opportunity to explore colour, form and materials. Breaking free from a more naturalistic approach, everyday objects could be reduced to abstract blocks of pure pigment. Ben Nicholson painted the striped and spotted jugs, mugs and glassware that he had in his studio, interpreting their forms and patterns in varying degrees of representation and abstraction. 

‘Furniture such as couches, chairs, bookcases and tables… involve planes, horizontal, vertical and inclined, angles, right, acute and obtuse, directions, divisions, dimensions and recessions; contrasts of masses, light and shade, in fact, the basic material for creating the structural harmony.’
Paul Nash

Meredith Frampton, Trial and Error

In the 1920s and ‘30s surrealist artists revealed the strangeness in the ordinary, making arresting arrangements of familiar objects to expose the subconscious. Meredith Frampton precisely painted an artist’s model of a head and placed it on an open sketchbook. There is a pear sitting on a funeral urn; a white carnation in a tea pot; a queen of spades playing card.

Subsequently pop artists blurred the boundaries between ‘high’ and ‘low’ art, drawing our attention to the proliferation of marketing imagery. In Eduardo Paolozzi’s brightly coloured collages, American salespeople jostle with Mickey and Minnie Mouse, White Star Tuna, Coca-Cola and Kool-Aid.  

Over the years still life has evolved into many different forms of expression. But perhaps its enduring appeal resides in its invitation to close observation and contemplation.  

‘There is a place in our lives for small pictures… Looked at in stillness, hidden forms take shape; and forms, like words, have their references, haunted by experience, extending into a half-conscious dream world.’
Valentine Dobrée

Dod Procter (1892–1972)-Black and White. Southampton City Art Gallery

William Nicholson asks us to consider an elegant silver casket sitting on top of a red leather box, the light shimmering on the metal, reflecting the unseen room. Dod Procter paints her shawl, gloves and ermine wrap, perhaps deposited on the hall table after a night on the town. Eric Ravilious depicts a forlorn jug of bracken fronds and cow parsley, casting a melancholy shadow on the tabletop.  

More recently Rachel Whiteread has explored the negative spaces between objects. A white plaster imprint of three bookshelves suggests a lifetime of thought and ideas; of private moments and quiet introspection.  

‘I find beauty in plainness.’ 
William Scott


The themes at the heart of this exhibition may resonate with those of us that work in the world of marketing and communications. Many of us sell ordinary objects, performing modest roles in everyday lives. Too often we exaggerate the value and significance of our brands. We are prone to hyperbole.  

Untitled (For Frank) (1999), Rachel Whiteread. Pallant House Gallery, Chichester. © the artist

Perhaps we would do well to seek instead the beauty in their plainness.

Still life asks us to pause, look and reflect, in the unbroken silence; to find meaning in the mundane. Life may be fragile and fleeting, but it is also beautiful.

'I can hardly bear the sight of lipstick
On the cigarettes there in the ashtray,
Lying cold the way you left them,
But at least your lips caressed them while you packed.
And a lip print on a half-filled cup of coffee
That you poured and didn't drink.
But at least you thought you wanted it.
That's so much more than I can say for me.
It's been a good year for the roses,
Many blooms still linger there.
The lawn could stand another mowing,
Funny, I don't even care.
When you turned and walked away,
And as the door behind you closes,
The only thing I know to say,
It's been a good year for the roses.’
George Jones, '
A Good Year for the Roses’ (J Chesnut)

No. 486

John Craxton: The Heroic Hedonist

Still Life Sailors (1980-85) Estate of John Craxton

I recently took the train to Chichester to see an excellent exhibition of the art of John Craxton. (Pallant House Gallery, until 21 April 2024)

Though born and raised in England, Craxton produced much of his work in Greece. There he portrayed an Arcadia of ordinary folk living under a hot sun, amongst olive trees and asphodels, wild cats and frolicking goats. He painted young men smoking in the morning, sleeping in the afternoon and dancing into the night. His art is full of colour, light and movement. It is a joyous celebration of life, and prompts us to consider our own attitudes to work and play.

‘As a child I enjoyed a happy, near-Bohemian home life in a large family.’

Craxton was born in London in 1922. When his father, a pianist and composer, scored his only hit - ‘Mavis,’ sung by the legendary Irish tenor John McCormack - he took his wife and six children down to Selsey on the south coast and bought a shack above the beach.

Craxton had an idyllic childhood.

‘In what now seems like a succession of endless, if not cloudless, summer days, I ran barefoot, rode ponies, shrimped at low tide, collected fossils from the Bracklesham Beds, went to the movies, carried milk from the farm (which still had a working windmill) and had family picnics on the beach.’

Craxton decided as a young boy that all he wanted was to be an artist. He attended various schools, but emerged with no qualifications. A naturally independent spirit, he didn’t fancy the discipline of formal creative training either. And so he was largely self-taught, occasionally dropping into art schools to pick up equipment and a little drawing tuition.

Boy on a Blue Chair, 1946 John Craxton

Having failed an army medical, Craxton was excused war service. Always rather charming, witty and spontaneous, he fell in with various sponsors, lovers and artists, and one patron funded a studio in St John’s Wood that he shared with Lucian Freud.

His early work featured quiet country lanes, twisted trees and dead animals; solitary souls in melancholy, menacing landscapes. During the war years he was given his first solo exhibitions in London, and was commissioned to produce book designs – a line of work that served him well for much of his life.

But Craxton was keen to get away from Britain. As a teenager he had been enchanted by the ancient Greek figurines and pottery he encountered at the Pitt-Rivers Museum in Dorset. He aspired to a Mediterranean idyll.

‘The willow trees are nice and amazing here, but I would prefer an olive tree growing out of a Greek ruin.’

John Craxton by Felix H. Man
bromide print, 1940s© estate of Felix H. Man / National Portrait Gallery, London

Immediately after the hostilities ended, there were still strict restrictions on travel. So Craxton and Freud embarked on a painting expedition to the Scilly Isles, and then stowed away on a Breton fishing boat bound for France. They only got as far as Penzance. 

The following year Craxton made it to Zurich, where he met the wife of a British ambassador at dinner. She offered him a lift to Athens in a bomber she had borrowed for a curtain-buying trip. 

And so, aged 23, Craxton arrived in Greece and immediately fell under its spell. He settled first in Poros, and then Crete, and he would stay there, on and off, for the rest of his life.

‘It’s possible to be a real person – real people, real elements, real windows – real sun above all. In a life of reality my imagination really works. I feel like an émigré in London and squashed flat.’

In Greece Craxton created romantic landscapes populated by shepherds, peasants and a pipe-playing Pan. He painted the azure sea and cyan sky; bare footed young men in white cotton trousers and striped tee shirts - working, relaxing, dancing arm-in-arm. His art has vibrant colours and a gentle cubism. And by contrast with his previous work, there’s an exultant spirit, a dreamy languor, a warm conviviality. We meet a rugged herdsman, a smoking butcher, a grey-bearded octopus fisherman. Here are moustached mariners tucking into a meal of seafood and salad at the local taverna. A sign on the wall behind them warns against breaking plates.

‘The most wonderful sound in the world is of people talking over a good meal.’

Craxton was fond of saying that 'Life is more important than art.’ He relished the freedom he had on the Greek islands - to ride his Triumph Trophy motorcycle along dirt roads and mountain tracks; to talk and laugh at the dockside bars, as he drank ouzo and feasted on cuttlefish and calamari; to lead an openly gay life. 

At the time Greece was a more tolerant place than Britain - although Craxton's interest in young men in uniform did prompt the authorities to suspect he was spying. When homosexuality was decriminalised in the UK in 1967, he sent the Home Secretary, Roy Jenkins, a picture.

As well as painting, Craxton designed book jackets for the travel writer Paddy Leigh Fermor; and created stage sets for Frederick Ashton at the Royal Ballet. But he was not particularly industrious. His friends joked that he suffered from ‘procraxtonation.’

Pastoral for PW John Craxton

Craxton suggests that a creative life need not be fuelled by anxiety and pain. It doesn’t have to be all about struggle and denial. Rather we can choose to follow our dreams; pursue our passions; seek out the sun. 

Craxton, who was made a British honorary consul in Crete, was never concerned by artistic fashion or the opinions of the establishment. He carried on painting in his own individual style into his later years, and he rode his motorbike until nearly 80. When he died aged 87, his ashes were scattered in Chania harbour. 

His biographer Ian Collins described him as ‘a heroic hedonist.’

 
'My life, my life, my life, my life in the sunshine.
Everybody loves the sunshine.
Sunshine, everybody loves the sunshine.
Sunshine, folks get down in the sunshine.
Sunshine, folks get 'round in the sunshine.
Just bees and things and flowers.
My life, my life, my life, my life in the sunshine.
Everybody loves the sunshine.
Feel, what I feel, when I feel, what I feel,
When I'm feeling, in the sunshine.
Do what I do, when I do, what I do,
When I'm doing, in the sunshine.
Sunshine, everybody loves the sunshine.'

Roy Ayers, '
Everybody Loves The Sunshine

No. 453

Gwen John’s Interior Lives: Seeing People As They Are, Not As We Would Want Them To Be

Gwen John, The Convalescent 1920-23

'If it isn’t right, take it out!’

I recently visited an excellent exhibition of the work of artist Gwen John. (‘Art and Life in London and Paris’ is at the Pallant House Gallery, Chichester until 8 October.)

John painted pensive women in austere rooms, in soft light and closely related colours. Her portraits have a haunting stillness. They capture her sitters somber, at ease, in repose. Perhaps we see something of their true selves, their interior lives.

‘I may never have anything to express, except this desire for a more interior life.'

Born in Haverfordwest, Wales in 1876, and raised in Tenby, John was the daughter of a dour solicitor and a frail, artistic mother who died when Gwen was 8. Educated by governesses, she studied at the Slade in London, the only art school in Britain that accepted female students at the time.

In 1904 John settled in Paris, finding work as an artist’s model and falling in love with the sculptor Auguste Rodin. Six years later she moved to the suburb of Meudon to be close to him. She would remain there for the rest of her life. 

'Decide on the subject, before sleeping, for the unconscious mind.'

Young Woman in a Red Shawl. Gwen John (1876–1939)

John’s women look contained and self-possessed. Often they sit with their hands on their lap and a slight tilt of the head; with dropped shoulders and a blank expression. A young brunette holding a black cat stares into the distance. A convalescent in a plain blue dress examines a letter, a pot of tea at her side. A woman reads a book by a gingham-curtained window, relishing the seclusion. 

John created moods of quiet isolation, of fragile presence, her sitters almost blending into their surroundings. Sometimes she added chalk to her paint to enhance the muted effect.

‘People are like shadows to me and I am like a shadow.’

When, after a decade, John’s affair with Rodin ended, she turned to Catholicism. She painted a series of portraits of the nuns at the local convent in Meudon, including a commissioned series of the order’s founder, Mère Marie Poussepin. These works perhaps provided the ultimate test of her art. The sitters’ habits and wimples suppress their individuality, but their personalities shine through in their eyes and expressions.  

Gwen John, Mère Poussepin 
© The Henry Barber Trust, The Barber Institute of Fine Arts, Univeristy of Birmingham

‘In talking, shyness and timidity distort the very meaning of my words. I don't pretend to know anybody well.’ 

From what we know of John, she was sociable and given to intense, passionate attachments, to both men and women. But she also clearly treasured solitude, as a subject for her art and as a precondition for her creative process.

‘A beautiful life is one led, perhaps, in the shadow, but ordered and regular, harmonious. I must stay in solitude to do my work.’

John began one notebook of 1912:

'Rules to Keep the World Away
Do not listen to people (more than is necessary)
Do not look at people (ditto)
Have as little intercourse with people as possible
When you have to come into contact with people, talk as little as possible
Do not look in shop windows’

For much of her life John was overshadowed by her flamboyant younger brother and fellow artist Augustus. In the exhibition there are two portraits, side-by-side, of Dorelia McNeil, Gwen’s friend and Augustus’ lover. Augustus painted her at the outset of their relationship, in 1903, with flushed cheeks and sensuous gaze, a yellow posy in her hands. In Gwen’s portrait from later that year, Dorelia, arms folded and wearing a simple black dress, looks straight at us with an expression of silent strength. 

We get a sense that, while Augustus painted the woman he wanted to see, Gwen portrayed her as she was.

There is a lesson for us all here. We carry around with us impressions of our friends and colleagues. We regard them through the prism of our own tastes, preferences, experiences and expectations. But often our assumptions do not tally with reality, and this can lead to misunderstanding, resentment and disappointment. Perhaps we should endeavour to regard our acquaintances and associates as subjects, not objects; to see people as they are, not as we would want them to be.

'I cannot imagine why my vision will have some value in the world. And yet I know it will. I think I will count because I am patient and recueilli (contemplative) in some degree.’

For much of John’s career her sole patron was an American lawyer and art collector, John Quinn. After he died in 1924 she struggled financially and her work tailed off. She stopped painting entirely around 1933 and took to gardening. 

In September 1939, as war descended on Europe, John wrote her will and travelled without any luggage to Dieppe, a town she had visited a number of times before. She collapsed in the street and died in hospital 8 days later. She was 63.

 
'Wish you gave me your number.
Wish I could call you today, just to hear a voice.
I got a long way to go,
I'm getting further away.

If I didn't know the difference, living alone would probably be OK.
It wouldn't be lonely.
I got a long way to go,
I'm getting further away.

A lot of hours to occupy, it was easy when I didn't know you yet.
Things I'd have to forget.
But I better be quiet now.
I'm tired of wasting my breath,
Carrying on and getting upset.'

Elliott Smith, 'Better Be Quiet Now'

No.431

Glyn Philpot: It’s Never Too Late to ‘Go Picasso’

‘Acrobats Waiting to Rehearse’ Glyn Philpot

Royal Pavilion & Museums, Brighton

I recently visited a fine exhibition of the work of artist Glyn Philpot. (‘Glyn Philpot: Flesh and Spirit' is at Pallant House Gallery, Chichester until 23 October.)

Philpot was a successful society portraitist who, at the age of 46, shook off convention to embrace modernism. He was a model of mid-life reinvention.

Born in Clapham in 1884, the son of a surveyor, Philpot grew up in Herne in Kent. Having studied at the Lambeth School of Art and the Académie Julian in Paris, he first exhibited at the Royal Academy in 1904. 

Philpot painted the elite of his day: aristocrats, ambassadors and actors. He had a talent for making his subjects look rather elegant and refined, beautifully dressed and coolly composed. His style was influenced by the Spanish and Italian Old Masters, whom he greatly admired. 

‘I am not one of those who think we should begin by striking out methods of our own. I feel that is a gift which only comes afterwards – if it comes at all.’

In 1923 Philpot was elected the youngest Royal Academician of his generation. And by the end of the ‘20s his endeavours had earned him a grand London studio on fashionable Tite Street, a chauffeur-driven car and a country house in Sussex. 

Philpot could afford to travel to France, Italy, America and North Africa, and to explore other artistic avenues beyond professional portraiture. He painted classical and biblical images; scenes from the street, the theatre and the circus. And, exceptionally for an artist at that time, he painted sensitive studies of Black subjects, never characterising his sitters as either stereotypical or subservient. 

Perhaps, as he approached his mid-40s, Philpot felt he needed a change.

In 1930 he served on a panel judging an art competition in Pittsburgh that awarded the Gold Medal to Pablo Picasso for his ‘Portrait of Olga.’

On his return from America Philpot hired a studio in Montparnasse, Paris and furnished it with chrome Bauhaus furniture. He set aside the rich colours and traditional glazes that had characterised his work to-date. Employing a cool, dry colour palette, his brushwork became loose and light, sparse and spare. He was a convert to modernism.

‘I am evolving a new way of painting to meet the new things I want to do.’

Philpot gave up the lucrative society portraiture that had made his name. Instead he embraced a broader range of subjects and themes. 

In a mood of mystical calm, two muses stand at the tomb of a poet. A doorman, dressed smartly in red coat and white top hat, ushers his customers into the nightclub with a sideways glance. A Jamaican man sits in profile, like a Florentine prince, against a batik backcloth. A group of women in Marrakech, wrapped in their big burnous cloaks, blend into the blue and pink background - almost abstract shapes. Two male acrobats waiting to rehearse, one with his arms folded, regard us in silence.

The critics of the time, confused by Philpot’s change of direction, thought it a serious mistake. The Guardian observed that: ‘a studio in Paris among the wild men of art is disturbing to an Old-masterish painter.’  A 1932 review of a Philpot exhibition in The Scotsman was headlined:

‘Glyn Philpot ‘goes Picasso’.’

Sadly Philpot’s modernist phase did not last long. He died from a stroke in 1937. He was just 53. 

As tastes evolved and his celebrated sitters receded into history, Philpot lapsed into obscurity. Only decades later did the art establishment reappraise his work and recognise him as a key figure in British modernism.

Philpot teaches us that, whatever age we are, wherever we are in our career - if we are open to stimulus and alert to inspiration - we can still adjust our style and transform our output. We can ‘go Picasso.’ 

It’s never too late to change.

 

'It's never too late
For rainbows to shine,
For whispering violins
And bubbles in the wine.
Let your heart stay young and strong.
Just one note can start a song.
So don't worry about how long
You've had to wait.
It's never too late.
It's never too late.’
Tony Bennett, ‘
Never Too Late’ (R Evans / J Livingston / D Rose)

No. 385